IS HEAVEN OPEN TO ALL MUSLIMS?

ON THE DAY OF JUDGMENT ALLAH CAN FORGIVE ANY MUSLIM, OR FOR THAT MATTER ANY NON-MUSLIM, IF HE SO WILLS...

TO ADVOCATE TRANSFER OF SINS FROM ONE TO ANOTHER IS TO PROMOTE THAT ALLAH IS UNJUST, WHICH HE IS NOT. THAT IS A BLASPHEMY. TO ATTRIBUTE THAT TO THE PROPHET IS A GRAVE SIN...

This Qur'an is revealed in Arabic without any crookedness : in order that they (the readers) may guard against Evil. Qur'an 39: 28..

In Sura Al-Ahzab 33: 7 and 8, we are told that on the Day of Judgment each and every Prophet {including Prophet Muhammad} (Peace and Blessings be upon all), will be questioned by Allah (SWT) concerning their truthfulness of what they were charged with.

PLEASE HOLD FAST TO THE SUBLIME QUR'AN AND GUARD ISLAM

Jazak Allah Khair for reading and circulating this message to others.

The following text with an eye-opening Hadith is added on March 2nd.

To recap, the "Sacred Hadith" quoted earlier narrates that on the Day of Resurrection the Ummah (Nation) of Prophet Muhammad (sws), meaning Muslims will be presented before Allah (SWT) in three groups. One after another, ALL three groups will enter Heaven by Allah's Order.
If this Qudsi Hadith is Sound then NO MUSLIM should go to HELL FIRE.

BUT, THIS QUDSI HADITH IS CHALLENGED BY THE UNDER MENTIONED HADITH FROM BUKHARI. MOREOVER, THE WORDINGS OF BOTH THESE HADITHS ARE ATTRIBUTED TO PROPHET MUHAMMAD...

Briefly, the under mentioned "Sahih i.e. Authoritative, Hadith" records that the Prophet has personally informed his companion that out of all the Prophets of Allah, he will be the only Prophet that will be allowed to intercede on the Day of Judgment. And, he will bring out the Members of his Ummah from the HELL FIRE, in three groups.

THE REALITY IS, THIS HADITH BY BUKHARI TOO IS AN UNSOUND ONE.

Reflect carefully, the Hadith from Bukhari is NOT a Qudsi Hadith. Hence the authorship and authority of the narrated text end with the Prophet. In Sura Al-An'am (6), Verse 50, the Prophet was Commanded by Allah to declare "wa la 'a-lamul-gayba" meaning; "and I do not have the knowledge of the unseen (hidden, what is going to happen in future)."
The Hadith quoted below claims; the Prophet had in-depth knowledge of UNSEEN, including his actions and results - on the Day of Judgment.

Please read carefully the following text of the re-reported narration recorded by Bukhari. The reproduction is from ALIM computer CD - Volume 9, Number 532C. To read the Arabic text please refer to the publication by DARUSSALAM, Riyadh, Saudi Arabia. ISBN: 9960-717-31-3 (set), Volume 9, The Book of Tauhid (97), Hadith Number 7510, page 362.

The Prophet said, "The believers will be kept (waiting) on the Day of Resurrection
so long that they will become worried and say, 'Let us ask somebody to intercede
for us with our Lord so that He may relieve us from our place.'

Then they will go to Adam and say, 'You are Adam, the father of the people. Allah
created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you, and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say, 'I am not fit for this undertaking.' He will mention his mistakes he had committed, i.e., his eating off the tree though he had been forbidden to do so. He will add, 'Go to Noah, the first prophet sent by Allah to the people of the Earth.' The people will go to Noah who will say, 'I am not fit for this undertaking.' He will mention his mistake which he had done, i.e., his asking his Lord without knowledge. He will say (to them), 'Go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will say, 'I am not fit for this undertaking.' He would mention three words by which he told a lie, and say (to them), 'Go to Moses, a slave whom Allah gave the Torah and spoke to, directly and brought near Him, for conversation.'

They will go to Moses who will say, 'I am not fit for this undertaking.' He will mention his mistake he made, i.e., killing a person, and will say (to them), 'Go to Jesus, Allah's slave and His Apostle, and a soul created by Him and His Word.' (Be: And it was.) They will go to Jesus who will say, 'I am not fit for this undertaking but you'd better go to Muhammad, the slave whose past and future sins have been forgiven by Allah.' So they will come to me, and I will ask my Lord's permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him, and He will leave me (in prostration) as long as He will, and then He will say, 'O Muhammad, lift up your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask (for anything) for it will be granted.' Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a limit for me (to intercede for a certain type of people) I will take them out and make them enter Paradise." (Qatada said: I heard Anas saying that), the Prophet said, "I will go out and take them out of Hell (Fire) and let them enter Paradise, and then I will return and ask my Lord for permission to enter His House and I will be permitted."

When I will see Him I will fall down in prostration before Him and He will leave me in prostration as long as He will let me (in that state), and then He will say, 'O Muhammad, raise your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, your request will be granted.' " The Prophet added, "So I will raise my head and glorify and praise Him as He has taught me. Then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise." (Qatada added: I heard Anas saying that) the Prophet said, "I will go out and take them out of Hell (Fire) and let them enter Paradise, and I will return for the third time and will ask my Lord for permission to enter His house, and I will be allowed to enter."

When I see Him, I will fall down in prostration before Him, and will remain in prostration as long as He will, and then He will say, 'Raise your head, O Muhammad, and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, for your request will be granted.' So I will raise my head and praise Allah as He has taught me and then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise." (Qatada said: I heard Anas saying that the Prophet said, "So I will go out and take them out of Hell (Fire) and let them enter Paradise, till none will remain in the Fire except those whom Quran will imprison (i.e., those who are destined for eternal life in the fire)." The narrator then recited the Verse: "It may be that your Lord will raise you to a Station of Praise and
Glory." (17.79) The narrator added: This is the Station of Praise and Glory which Allah has promised to your Prophet.

IN THE TRUE ISLAM THE ONLY SACRED AND AUTHORITATIVE STATEMENT - HADITH, IS THE STATEMENT REVEALED IN THE QUR'AN. A TRUE MUSLIM IS COMMANDED TO PLACE HIS FAITH IN THAT HADITH

In which message hadeeth after this will they then believe? Qur'an 7: 185
The transliterated text of the above verse reads:
FABI - 'AYYI HADEETHIM BA'-DAHOU YU'MINOUN (?)

One can see the similarity in above Passage from ALLAH, to the following:
Then which of the favors of your Rabb will you deny? Sura Rehman.
FABI - 'AYYI 'ALA-'I RABBIKUMA TUKAZZIBAN (?)

O' MY LORD, GUIDE THE MUSLIM UMMAH TO FOLLOW YOUR HADEETH AND, STOP THE UMMAH FROM FOLLOWING THE MAN MADE HADEETHS. O' MY RABB, MAKE THE QUR'AN ABSOLUTE AND NOT OBSOLETE.

And the Messenger will say: "O my Rabb! Verily my people have made this Qur'an as a thing that is mahjur, meaning; forsaken, obsolete." Qur'an 25: 30.

KINDLY CIRCULATE THIS MESSAGE, ESPECIALLY TO THE REVERTED MUSLIM SCHOLARS WHO HAVE JOINED THE DEEN OF ALLAH AFTER STUDYING THE VERSES OF THE GLORIOUS QUR'AN.